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1 HEILAGR
(acc. helgan (heilagan), pl. helgir (heilagir), &c.), a.1) holy;2) inviolable, sacred.* * *adj., usually contracted before a vowel, whereby the root vowel becomes short, thus helgan, helgir, helgum, helgar, and the definite helgi, helga; but also uncontractcd, esp. in mod. usage, heilagir, heilagan, heilögum, definite heilagi; [Ulf. seems not to have known the word, and renders αγιος etc. by veihs; so also in Dan. and Swed. local names, holy places and temples are marked by a prefixed or suffixed vi-, e. g. Vi-borg, Odens-e (= Óðins-vé): heilagr is derived in a metaph. sense from heill, whole, and is consequently not so old as the primitive vé, veihs; so A. S. hâlag; Engl. holy; Hel. hêlag; Germ. heilig; Dan. hellig; Swed. helig]:I. holy in heathen usage, helgar kindir, holy beings, Vsp. I; hár baðmr heilagr, 19, v. l.; heilög goð, holy gods; ginnheilög goð, Vsp.; heilakt land, Gm. 4; heilög (grind) fyrir helgum dyrum, 22; heilög vötn, 29, Hkv. 2. 1; heilög fjöll (hélug?), Fm. 26; helgu fulli, the holy toast of Odin, i. e. song, poetry, Edda (in a verse); af helgu skutli, from the holy table, Haustl. 4; þat vatn er svá heilakt, at …, Edda 11; brunnr mjök heilagr, 10: in local names, þat fjall kallaði hann Helga-fell, Holy-fell, Eb. 10; at þeir görði lönd sín helgari en aðrar jarðir, 20; ok kallar þá jörð nú eigi helgari en aðra, 24:—heilagir fiskar (mod. heilag-fiski), a halibut, Dan. helle-flynder, Bs. i. 365.2. as a law term (and this is no doubt the original sense of the word), inviolable, one whose person is sacred, who cannot be slain with impunity, esp. within certain boundaries; hann (fjörbaugs-maðr, q. v.) skal heilagr vera at þeim heimilum ok í örskots-helgi við á alla vega, etc., Grág. i. 89; hann er heilagr á þeirri götu ok í örskots-helgi við þá götu, 132; hann verðr eigi heilagr ef eigi var sagt til heimilis hans at féráns-dómi, ok eigi verðr hann heilagr ef eigi gelzk fé þat er þar skyldi gjaldask, 133; hann er jamheilagr á götu er hann ferr til skips, 90, vide Þ. Þ. ch. 33 sqq.; falla óheilagr, to fall unholy, to be slain as an outlaw for whom no weregild was to be paid, Grág. and Sagas passim, cp. the interesting passages in Landn. 5. ch. 4, Sturl. 1. ch. 14; frið-heilagr, ‘peace-holy,’ protected, a term for birds and animals protected by law; úheilagr, outlawed, exlex: closely akin are the above phrases, in which heilagr is used as an epithet of places, h. land, fjöll, etc.II. eccl. holy, Lat. sanctus, Bs. passim, N. T., hymns, sermons, etc.; Heilagr Audi, the Holy Ghost; helgir dagar, holy days; halda heilagt, vide halda; helgir dómar, holy relics; but helgi-dómr, holidom, sanctuarium; heilög orð, holy words; helgir siðir, holy rites; helgar bækr, holy books; helgar tíðir, horae canonicae; helgir menn, saints of the Roman church; Heilagir = Άγιοι, i. e. Christians, N. T.2. of special feasts, Helga Vika, the Holy Week, the week after Whitsuntide, Dipl. iii. to; Nóttin Helga, the Holy Night, cp. Germ. Weihnachten; Helgi Þórs-dagr, Holy Thursday, Fms. ix. -
2 andi
* * *m.1) breath, breathing; a. Ingimundar er ekki góðr, his breath smells, is foul;2) current of air (a handar þinnar);3) gramm., aspiration (linr, snarpr a.);* * *a, m.1. prop. breath, breathing; af anda fisksins, Edda 19; cp. hverr andalauss lifir, who lives without breathing, in the Riddles of Gestumblindi, Fas. i. 482; af anda hans, Greg. 20, Sks. 41 B; andi er Ingimundar, ekki góðr á bekkinn, of foul breath, Sturl. i. 21 (in a verse).2. a current of air; andi handar þinnar, air caused by the waving of the hand, 623. 33: now freq. of a soft breeze.3. (gramm.) aspiration; linr, snarpr a., Skálda 175, 179.II. metaph. and of Christian origin, spirit. In the Icel. translation of the N. T. andi answers to πνευμα, sál to ψυχή (cp. Luke i. 46, 47); Guð skapaði líkamann ok andann, Mar. 656; taki þér við líkamanum en Drottinn við andanum, id.; gjalda Guði sinn anda, Mar. 39 (Fr.); hjarta, andi ok vizka, id. In some of these cases it may answer to ψυχή, but the mod. use is more strict: as a rule there is a distinction between ‘önd,’ f. anima, and ‘andi,’ m. animus, yet in some cases both are used indifferently, thus Luke xxiii. 46 is translated by ‘andi,’ yet ‘önd’ is more freq., Pass. 44. 21, 45. I.2. spirit, spiritual being (önd is never used in this sense); John iv. 24, Guð er andi, and, tilbiðja í anda, ἐν πνευματι.3. the Holy Ghost, Nj. 164, Rb. 80.4. angels; þessháttar eldr brennir andana, Stj. 41.5. in a profane sense; álfr eða a., Fas. i. 313.6. spiritual gift; í krapti ok í anda Heliæ, Hom. 104. Luke i. 17, Sks. 565. -
3 anda-gipt
f. inspiration, gift of the Holy Ghost, Fms. iv. 48. -
4 huggari
m. comforter.* * *a, m. a comforter, 656 C. 42, Barl. 181, Th. 77, Stj. 30: eccl. = Παράκλητος, the Holy Ghost, Sks. 132, N. T., Pass., Hólabók, Vídal. -
5 brúðar-gangr
m. the bridal procession; both the procession to and from the church (first the maids and women, then the ladies, and the bride, as the chief person, last); and again, the procession of the bride and ladies from the bride’s room (brúðarhús) into the hall, where the men were assembled with the bridegroom. After grace had been said, both in the stofa, to the men, and in the bride’s-bower, to the ladies, two dishes were served; a toast, called Heilags Anda skál or Heilags Anda minni (Holy Ghost’s toast), perhaps a continuation of the heathen Bragarfull, was then given; at this signal the marshal (siðamaðr) went up to the bride’s room and summoned the brides (ladies) to come down to the stofa and join the men; this was the second procession. The bride then sat on the bride’s chair, and every one took his lady, and the feast went on in common. This custom is obsolete, but the word remains: a slow, stately walk, with an air of importance in measured steps, is called in Icel. a ‘bride’s walk,’ like that of brides on a wedding day; [cp. Germ. brautgang.]
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